The Hindu PAPER SUMMARY for UPSC

 Thu Mar 6, 2025 

INDEX:

Mains Articles:

1. Over-centralisation threatens federal health policy
2. DeepSeek’s market disruption must awaken India
3. Who will apologise to the Himalayans?
4. Humour, perversity: With laws there to deal with obscenity, new regulations may be superfluous
5. Warriors of hope: ASHAs need adequate remuneration to be effective in their role

Prelims Articles:

6. A brief history of the Russia-Ukraine war
7. When debris from space crashes to the earth, who is responsible?
8. U.S. will impose reciprocal tariffs from April 2: Trump & No response from India on Trump tariffs so far
9. Budget will pave way for stronger workforce: Modi
10. Jaishankar, British Foreign Secretary discuss Ukraine, Bangladesh, bilateral ties
11. India a good venue for production and capacity expansion
12. Zelenskyy is ready for peace talks, deal on minerals: Trump

1. Who will apologise to the Himalayans?

Syllabus Mapping
Mains-GS-I: Geography – Climate-induced disasters, resource exploitation
Introduction
Recently, Norway’s Parliament issued a formal apology for its assimilation policies targeting the indigenous Sami, Kven, and Forest Finn people. These policies, implemented between the 1850s and 1960s, aimed at suppressing indigenous cultures, languages, and practices, causing long-term socio-economic and cultural marginalization.
While Norway’s apology is a step toward reconciliation and justice, it raises an important question: Who will apologise to the Himalayan indigenous communities, who have faced similar marginalization due to colonial rule, post-independence nation-building, and neo-liberal economic policies?
Historical Parallels: Norway and the Himalayas
1. Colonial Exploitation and Marginalization of Indigenous Communities
• Nordic Experience:
   o Norway’s Norwegianisation policy sought to erase indigenous Sami culture, imposing language suppression and economic hardships.
    o These communities lost land rights and faced economic discrimination for over a century.
• Himalayan Experience:
   o The Himalayan region spans across India, Pakistan, Nepal, and Afghanistan, and is home to over 52 million people belonging to diverse ethnic groups like Gaddis, Kinnauras, Lepchas, Bhutiyas, and Mishmis.
   o During British rule, the Himalayan communities were forcibly integrated into the colonial trade system, accepting exploitative policies related to silk, tea, gold, salt, and opium.
   o Trade blockades devastated local economies, making them dependent on colonial policies.
2. Post-Independence Development and Exploitation
• Timber & Resource Exploitation:
   o Forest laws in Himachal Pradesh and Uttarakhand were enacted to ensure a regular supply of timber for railway sleepers.
   o An estimated 80,000 km² of Himalayan forests were felled between 1853 and 1910, leading to severe deforestation.
• Hydropower Projects and Displacement:
   o Large-scale hydropower projects in states like Himachal Pradesh, Uttarakhand, and Arunachal Pradesh have been set up without tribal consent.
   o These projects bypass local laws, disregarding traditional land rights and customs, often facilitated by bureaucratic corruption.
   o Ex-CM of Arunachal Pradesh, Nabam Tuki (2015), stated that 40% of the state’s power would meet India’s energy needs, but at the cost of severe environmental degradation and displacement of indigenous people.
• Climate Change and Disaster Vulnerability:
   o The Himalayas are facing climate-induced disasters due to resource extraction and deforestation.
   o Increased glacial melting, landslides, and flash floods have put millions of indigenous people at risk, yet the state and national governments have failed to address these issues adequately.
Challenges Faced by Indigenous Himalayan Communities
1. Erosion of Cultural and Linguistic Identity
• Indigenous languages and traditions in the Himalayas are gradually being marginalized due to modernization, migration, and state policies.
• Unlike Norway, which has implemented policies to protect the Sami language, India has failed to institutionalize protections for Himalayan tribal languages.
2. Exploitative Development Model
• Tourism, hydropower, and mining have become the dominant economic activities, but they come at the cost of environmental destruction and loss of indigenous lands.
• Hydropower projects, often referred to as “hydro-criminality”, have led to land grabbing, loss of agricultural land, and forced displacement.
3. Weak Governance and Tribal Rights Protection
• While India’s Fifth Schedule and Forest Rights Act (2006) provide constitutional safeguards, enforcement remains weak.
• A nexus of bureaucrats, politicians, and corporate interests has led to the large-scale acquisition of tribal lands for commercial projects.
4. Environmental and Economic Marginalization
• Himalayan communities are highly dependent on forests, rivers, and traditional agricultural practices, but government policies favor commercial resource extraction over local livelihoods.
• Unlike Norway’s Sami Parliament, there is no autonomous tribal governance structure for Himalayan indigenous communities.
Lessons from Norway: The Need for Reconciliation and Apology
Norway’s formal apology to the Sami people is an acknowledgment of past injustices and a step toward restoring indigenous rights.
For the Himalayan indigenous communities, a similar acknowledgment is long overdue. India must:
1. Recognize Historical Injustices
   o The Indian government should officially acknowledge the colonial and post-colonial policies that marginalized Himalayan tribes.
   o This could include a formal apology, similar to Norway’s approach, as a first step toward reconciliation.
2. Implement Stronger Legal Protections
   o Strengthen enforcement of the Forest Rights Act to ensure indigenous land and resource rights are protected.
   o Introduce special status protections for Himalayan communities, similar to the Sixth Schedule for Northeast India.
3. Promote Sustainable Development
   o Develop eco-sensitive zones to prevent uncontrolled tourism, mining, and deforestation.
   o Invest in community-led renewable energy projects instead of large-scale, disruptive hydropower projects.
4. Preserve Indigenous Languages and Cultural Practices
   o Establish language protection programs and include Himalayan tribal languages in school curricula.
   o Recognize traditional knowledge systems in environmental conservation policies.

2. Humour, perversity: With laws there to deal with obscenity, new regulations may be superfluous

Syllabus Mapping
Mains-GS-II: Governance – Regulatory framework for digital content
Legal Framework Governing Obscenity & Digital Content
1. Indian Constitution – Article 19 and Reasonable Restrictions
• Freedom of Speech & Expression (Article 19(1)(a)) is a fundamental right, but it is subject to reasonable restrictions under Article 19(2) in cases concerning:
   o Decency and morality
   o Public order
   o Defamation and incitement to an offence
• While humor is a form of artistic expression, it must be balanced with public decency norms.
2. Bharatiya Nyaya Sanhita (BNS) – Digital Obscenity
• Under the new criminal code, displaying obscene content in electronic form is punishable if it is lascivious, appeals to prurient interests, or corrupts minds.
• This law directly addresses concerns of vulgarity in digital humor without requiring additional regulations.
3. IT Act & Cable Television Network Rules
• Information Technology (IT) Act governs obscenity in online content.
• The Cable Television Network Rules prohibit programs that offend decency.
• Intermediary Guidelines (2021) mandate:
   o Age-based content classification
   o Three-tier grievance redress system (Platform → Self-regulatory body → Government oversight)
• These existing frameworks already regulate digital content effectively, making new laws redundant.
Debate Over ‘Clean’ vs. ‘Dirty’ Humor
1. Subjectivity in Defining ‘Obscenity’
• Cultural sensitivity & generational shifts make humor subjective.
• What one group finds humorous, another may find offensive.
• Public outrage often dictates legal action, leading to knee-jerk reactions rather than balanced legal interpretations.
2. The Problem with Over-Regulation
• Excessive regulations on humor risk censorship and artistic suppression.
• The Internet’s universal reach should not justify policing humor globally based on a single complaint.
• Misuse of FIRs: Filing FIRs for minor offenses leads to legal harassment and judicial backlog.
3. The Role of Public Morality & Legal Balance
• While sexually explicit humor may be inappropriate, criminal prosecution for verbal offenses should be reconsidered.
• Instead of prison sentences, alternative measures such as content warnings, fines, or platform bans could be explored.
Way Forward – Striking a Balance
1. Avoiding Blanket Bans on Humor
• Satire and comedy are essential for democracy, and restrictions should not stifle free speech.
• Regulations should focus on context, intent, and impact, rather than blanket censorship.
2. Strengthening Self-Regulation of Digital Platforms
• Encourage content moderation by social media companies rather than government-imposed restrictions.
• Platforms should enforce stricter content guidelines for explicit humor.
3. Legal Reforms for Digital Free Speech
• Laws should distinguish between:
   o Obscene content with harmful intent (e.g., child pornography, hate speech)
   o Mature humor intended for adult audiences
• Judiciary and law enforcement should exercise discretion while prosecuting digital content creators.

MAINS PRACTICE QUESTIONS:
Q. Discuss the role of environmental governance in protecting the Himalayan ecosystem. How can development and conservation be balanced in the region? (250 words)
Q. How can India balance freedom of speech with public morality in the age of digital media? (250 words)